Is Fake News New?

O5.jpg

“The failing @nytimes writes false story after false story about me. They don't even call to verify the facts of a story. A Fake News Joke!” (June 28, 2017 5:59am). 

It is tweets like this from President Donald Trump that have begun to add a simple phrase into common language, and are causing severe distrust in the media. It has seemed, at times, that the media has incorrectly reported a few stories about his candidacy and presidency, most notably the pre-election numbers of 2016 (though this could arguably be due to other reasons). 

My goal, however, is not to write an opinion on the falsehood of the media, but to discuss the history of “fake news” in America. Is this a modern phenomenon that has evolved from some journalists’ hysterical hatred for President Trump? Or is this a practice that predates the modern era, heralding back to the beginnings of the press in America? I argue that the modern concept of “fake news” is something that has existed since the very establishment of journalism in America. 

O6.jpg

While the first newspaper publication started in the colonies in 1690 with the creation of the “Publick Occurrences Both Foreign and Domestick” in Boston, journalism as we know it today would not spring into action until the British began to enthusiastically tax the colonies. It was then that there was a massive increase in the number of newspaper publications throughout the colonies, all of which began discussing their hatred of the British. 

But how accurate were these early American publications? On March 5th, 1770, violence erupted between the colonists and a small British garrison on the streets of Boston, killing five. Known today as the Boston Massacre, the Sons of Liberty made quick work of this event, molding and publishing it into a PR work of art that would ultimately lead to the revolution itself. 

The term “massacre” in the minds of colonists in the 18th century may have reminded them of the Massacre of Glencoe, in which government soldiers in Scotland opened fired on rival clansmen, killing thirty-eight and injuring many more. “Massacre” would have also triggered thoughts of the Irish revolution in 1641, which saw massacres killing upwards of 12,000. 

In the case of the colonists, they had been abusing and harassing a lone British guard for the sake of pure hatred, and when he had decided to defend himself by shoving a colonist aside with the butt of his rifle, he faced clubbing, beating, and taunting from an angry mob of colonists. As reinforcements arrived, someone in the crowd would yell “fire,” sparking soldiers to engage the mob. This led to Paul Revere’s famous sketch depicting callous British soldiers firing on an innocent crowd of Americans (not including clubs, picks, or any sort of weaponry, of course). By the time the soldiers were found innocent and the truth revealed that it was an accident, the message of “massacre” had already made its way around the colonies, drumming up further support for independence. Was this “fake news” in 1770? 

In an 1807 letter to a student enquiring about how to start a newspaper, Thomas Jefferson would write, “Nothing can now be believed which is seen in a newspaper. Truth itself becomes suspicious by being put into that polluted vehicle.” Jefferson continued that, “the man who never looks into a newspaper is better informed than he who reads them” (This sounds like something I’ve read on twitter recently). 

While Jefferson was describing the mudslingers from his presidential campaign, he too was also a part of the “fake news” apparatus. When he ran against John Adams in 1800, he hired a “hatchet man” named James Callendar who was to travel and campaign for him (since at this point, presidential candidates did not travel to campaign; both Jefferson and Adams primarily stayed at their homes).

Callendar began to whip up falsities, such as claims that Adams desperately wanted to attack France, which by no means was anything close to true, but voters bought it, and Jefferson won the election. “Fake news” would not end here, however.

When the USS Maine blew up in Havana harbor in February of 1898, three newspaper teams sent their correspondents to investigate. William Randolph Hearst, in charge of The New York Journal, published a piece that demanded war, and made it quite clear that it was the Spanish who blew it up. On the illustration that appeared in the article, a mine was intentionally sketched below the ship. On the other hand, Joseph Pulitzer’s World published a so-called “suppressed cable” from the Maine’s captain to Navy Secretary John D. Long in which the captain stated that the explosion was not accidental. However, this was a fake, and such a telegram was never sent. With all the pressure from Hearst’s Journal and Pulitzer’s World, Americans remembered the Maine, and the United States would declare war on Spain. 

Fake news has even spread into the 20th century with mal-reports by newspapers on the supposed hysteria of the War of the Worlds radio hoax. There are many more instances of such fake reporting, but I will have to leave you to research this on your own for the sake of brevity. 

Needless to say, propaganda, yellow journalism, or “fake news” is something that clearly has existed throughout the history of our nation. So while President Trump claims that the falseness of the media today is unprecedented, it is quite clear that history says otherwise. Fake news is not new, and it is very much a part of our journalistic story as a nation.


Fanny Packs on the Rise at Covenant

Over my years at Covenant, I have watched students grapple with heavy things—Organic Chemistry textbooks, the complete and uncut edition of “The Stand” by Stephen King—to varying degrees of success. Some rise to the occasion, enduring obstacles (like those stairs between Founders and Mills) with seeming ease. But I’ve seen too many succumb to the pressure placed on them by their professors and peers. 

However, the days of weight are over. Like Wonder Woman leaping through the flames of German gunfire: enter the Fanny Pack. Also called the “belt bag” or “bum bag” by people who don’t like to feel uncomfortable when they speak, the fanny pack has become wildly popular at Covenant College over the first few weeks of the school year. 

And for good reason: the fanny pack is incredibly functional; featuring not one but two zipper-enclosed pockets, this trusty belt sack can easily hold daily essentials like trail mix, chapstick, and Uniball Signo DX 0.38mm pens. In addition, fanny packs are spacious enough for any extra items you may have on hand, like phones, wallets, or keys. 

“But how does such a full pouch not weigh down your waist?” one might ask. 

Ah, ‘tis the mystery (and genius) of these wonderful carry-on bags. Wearing a filled fanny pack feels like nothing at all, and, at the same time, like you could withstand anything life asks you to carry. 

And let’s just be honest: we have asked our traditional pockets to do all our heavy-lifting for years, never even considering the idea that an alternative could exist. I’m just glad that many brave Covenant students are leading the charge in this area. 

Additionally, though they are easily stuffed, these reusable side containers are just as easily drained. Forget your Scots ID again? Never waste time fumbling for your Scots card in the endless void of your pants pockets again. One quick zip, and you’re one step closer to getting a strep test at the Priesthill Center (I am not sponsored by, or associated in any way with, Nurse Tina). 

Furthermore, fanny fans will be quick to point out that waist bags have not neglected the realm of fashion either. In fact, is it not our waists that lead the way when we walk? Would it not be fitting, then, for waist parcels (featuring an endless array of vibrant colors and patterns) to represent the “waist,” so to speak, of fashion? 

Indeed, unlike any other conceivable clothing item, hip pockets can go with literally (and I mean literally, literally) anything. Just wear whatever else you want to wear on any given day, click that stylish bad boy into place, and go! Throw away your mirrors; no need for consideration, hesitation, or fear of peer-judging. You have on your hip the weight of the world, and boy, does it feel good.


Are We Misusing the Enneagram?

If you are like me, you have heard conversations about Enneagram numbers just about anywhere: in line in the Great Hall, in ‘ice-breaker’ questionnaires, you name it. But I want to challenge the casual nature of these conversations. When the results of personality tests (and the Enneagram, specifically) are shared within a group, assumptions and generalizations are naturally made by others. If we are willing to identify with one of the nine numbers of the Enneagram, we each deserve the space to offer up our own interpretation of our results (whether through critique or elaboration). 

In popular culture, there has been an increasing desire to understand our individual personalities. Tests like the Enneagram and Myers-Briggs Type Indicator offer simplified ways to better understand actions, motivations, and behaviors. The question of concern has been: are we giving ourselves room to push back on these results? Personality tests offer a simplified overview of complex emotions and experiences. For example, thousands have taken the Enneagram, but it offers only nine possible outcomes (with a bit of room for overlap). 

The danger of personality tests lies in the assumptions made about how certain traits of an Enneagram number play out. These sweeping judgements may be unfair, or worse, damaging. 

With a rise in personality test-taking for hiring decisions and career recommendations, new texts are being published with titles like, “Ace the Corporate Personality Test” in order to guide readers through the types of responses they should provide on a personality test in order to land their ideal job. 

This attitude towards personality tests regards different ‘types’ as indication for success in specific roles, but each individual’s personality is so complex that it cannot be fully represented by a test result, let alone by outside parties. 

External judgement is addressed by test-makers, but only in part. While Enneagram experts warn that a person’s number should never be used against them, there is a resource offered for tips in “typing” others. 

The Enneagram website advises test-takers to “remember that you are like a beginning medical student who is learning to diagnose a wide variety of conditions, some healthy and some unhealthy. It takes practice to learn to identify the various ‘symptoms’ of each type and to see larger ‘syndromes.’”

This attitude and terminology is further encouragement for external judgements on the personality of others. 

I want to challenge the way that we currently use the Enneagram. Since the test results are determined by an individual’s deep fears, motivations, and sin patterns, our results deserve a safe space to be discussed. 

If you choose to share your Enneagram number with your peers, make sure that you are welcome to push back and elaborate on the general implications of your number. Do you relate to every unhealthy tendency for your number? Do you agree with the suspected motivations for your actions? 

We owe it to ourselves and to one another to make the conversation on personality more complex than a chorus of numbers and silent assumptions.


Making the Most of Kresge

The 17th-century English writer John Milton wrote, in response to censorship issues of his day, “He who destroys a good book, kills reason itself.” Although I have never had to deal with issues of book censorship (at least directly), nor destroyed a book, I have come to realize that I have in many ways ignored the gifts of “reason” found throughout the shelves of Anna E. Kresge Memorial Library (both print and electronic).

Read more

Loving Each Other Well

Last month in chapel, Dr. Kelly Kapic told us, “Probably the most important thing that Covenant College faculty do is stand in front of you and believe.” This is undoubtedly true. I would add a corollary to that insight: one of the most important things our professors do for us is standing with one another and love each other well.

Read more

Reflecting on the New Abortion Legislation

I must say I was unpleasantly surprised when I learned of New York State’s newly implemented Reproductive Health Act, signed by Governor Cuomo on January 22nd,. According to this legislation, a medical professional may allow an abortion if “the patient is within twenty-four weeks from the commencement of pregnancy, or there is an absence of fetal viability, or the abortion is necessary to protect the patient’s life or health.”

Read more

The Confusing but Important Influence of Lil B “The BasedGod”

There are over 100 songs on the six-hour long mixtape “05 [Eff] ‘Em” (all censorship of titles of albums and songs handled by yours truly), and all of them slap. They don’t slap in the bumpin'-in-your-whip post-Drake Migos-drenched era we live in now; rather, they slap in a “this reeks of insanity and I’m really scared of what’s going on” manner similar to listening to, say, Captain Beefheart

Read more